How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
09.06.2025 05:03
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Without looking into one's heart, how can one reach paradise?
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The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
— Kabir, Ramaini 1, Translated by David Lorenzen
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Sain (a barber)
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
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Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
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ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
I am like a fish out of water,
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Ramarchan Paddati gives more info about his teachings.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
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ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Wherever I go, I find water and stones.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
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ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
All the men and women of the world are His living forms.
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Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Let’s see what Gurbani has about Ramanandacharya’s views.
To him who is high-minded, these teachings will be illuminating.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
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ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Sadhna (a Muslim butcher) and
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
One Universal Creator God. By The Grace Of The True Guru:
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
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Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
If God be within the mosque, then to whom does this world belong?
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
I have searched through all the Vedas and the Puraanas.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
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Sant Kabir was staunchly against cow slaughter.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
— Kabir, III.2, Translated by Rabindranath Tagore
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
For many years, I practiced penance and intense meditation at Kaashi;
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
He does not dwell at the Lord's Feet. ||3||
Raamaanand's Lord and Master is the All-pervading Lord God.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
There, where millions of Krishnas stand with hands folded,
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
You are totally pervading and permeating in all.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Says Kabeer, the Guru and Ganaysha and Shiva all know
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
That Kabeer died chanting the Lord's Name. ||5||15||
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
I am not a Hindu, nor am I a Muslim.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
I am a sacrifice to You, O my True Guru.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Shvetashvatara Upanishad (6.23)
Hari is in the East, Allah is in the West.
If Ram be within the image which you find upon your pilgrimage,
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
then who is there to know what happens without?
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Says Kabeer, unto whom should I tell this?
I went to God's place, and worshipped Him there.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Let's look at the views of Sant Kabir
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ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
As long as the mind is filled with the desire for heaven,
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
I wasted my whole life in the city of Shiva;
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
With inadequate devotion, how can anyone swim across? ||4||
Gauree, Kabeer Jee, Panch-Padas:
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
One day, a desire welled up in my mind.
I am not a Hindu, nor am I a Muslim.
Ravidas (a chamar shoemaker)
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Kabir (a weaver)
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Raamaanand's Lord and Master is the All-pervading Lord God.
Now here in this verse
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
You have cut through all my confusion and doubt.
That God showed me the Guru, within my own mind. ||1||
Because in my previous life, I did not practice penance and intense meditation. ||1||
Says Kabeer, this is what I say:
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
From Guru Granth Sahib ji - Ang 1195
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
I left Benares - I had little common sense. ||1|| Pause ||
NOW…
Where should I go? My home is filled with bliss.
There the streams of light flow in all directions, few are the men who can cross to that shore!
These morons know nothing, they wander about in ignorance,
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ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Look within your heart, for there you will find both Karim and Ram;
I would go there, only if the Lord were not here. ||2||
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Kaashi and Magahar - I consider them the same.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Now tell me, Lord, what will my condition be?
— Kabir, II.57, Translated by Rabindranath Tagore
Raamaanand Jee, First House:
I serve the One Lord, and not any other. ||2||
CONCLUSION:
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
At the time of my death, I moved to Magahar. ||2||
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
I ground up sandalwood, along with several fragrant oils.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
The young and the old drink milk pudding, but these fools eat the cow's body.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.